"Why" exclaimed Peter. "It's England. And that's the house itself - Professor
Kirk's old home in the country where all our adventures began!"
"I thought that house had been destroyed," said Edmund.
"So it was," said the Faun. "But you are now looking at the England within
England, the real England just as this is the real Narnia. And in that inner
England no good thing is destroyed."
"I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now...Come further up, come further in!"
"The natural loves are not self-sufficient. Something else, at first vaguely described as 'decency and common sense', but later revealed as goodness, and finally as the whole Christian life in one particular relation, must come to the help of the mere feeling if the feeling is to be kept sweet.
"To say this is not to belittle the natural loves but to indicate where their real glory lies. It is no disparagement to a garden to say that it will not fence and weed itself, not prune it's own fruit trees, nor roll and cut its own lawns. A garden is a good thing but that is not the sort of goodness it has. It will remain a garden, as distinct from a wilderness, only if someone does all these things to it. Its real glory is of quite a different kind. The very fact that it needs constant weeding and pruning bears witness to that glory. It teems with life. It glows with colour and smells like heaven and puts forward at every hour of a summer day beauties which man could never have created and could not even, on his own resources, have imagined. If you want to see the difference between its contribution and the gardener's, put the commonest weed it grows side by side with his hoes, rakes, shears, and packet of weed killer; you have put beauty, energy and fecundity beside dead, sterile things. Just so, our "decency and common sense" show grey and deathlike beside the geniality of love. And when the garden is in its full glory the gardener's contributions to that glory would still have been in a sense paltry compared with those of nature. Without life springing from the earth, without rain, light and heat descending from the sky, he could do nothing. When he has done all, he has merely encouraged here and discouraged there, powers and beauties that have a different source. But his share, though small, is indispensable and laborious. When God planted a garden he set a man over it and set the man under Himself. When He planted the garden of our nature and caused the flowering, fruiting loves to grow there, he set our will to "dress" them. - - - But heaven forbid we should work in the spirit of prigs and Stoics. While we hack and prune we know very well that what we are hacking and pruning is big with a splendour and vitality which our rational will could never itself have supplied. To liberate that splendour, to let it become fully what it is trying to be, to have tall trees instead of scrubby tangles, and sweet apples instead of crabs, is part of our purpose"
C.S. Lewis, The Four Loves
